Incazelo kanye nomlando ngemuva kwengoma ethi Indonesia Raya
I-Indonesia Raya yingoma yesizwe yase-Indonesia, egcwele incazelo ejulile nomlando. Yaqanjwa nguWage Rudolf Supratman, yethulwa okokuqala eNgqungqutheleni Yesibili Yentsha ngo-Okthoba 28, 1928. Yamukelwa ngentshiseko enkulu futhi yaba uphawu lomzabalazo we-Indonesia wokuzimela.
Isizinda Sokudalwa
Ngaphambi kokuhlola incazelo yamagama, kubalulekile ukuqonda umongo womlando kanye nesizinda ngemuva kokudalwa kwale ngoma. UWage Rudolf Supratman, owazalelwa eJatinegara, eBatavia (manje eyiJakarta) ngoMashi 9, 1903, wayengumlobi wezindaba nomculi. USupratman wathonywa kakhulu yintshiseko yobuzwe eyayivutha ngaleso sikhathi, ikakhulukazi ngemva kokubona ukuhlupheka kwabantu base-Indonesia ngaphansi kokubusa kwamakoloni aseDashi.
Ngesikhathi sobukoloniyali, izinhlobo ezahlukene zokumelana nokubuswa kwamakoloniyali aseDashi zazivame ukucindezelwa futhi zibizwe ngokuthi yizenzo zobugebengu. Naphezu kwalokhu, umoya wobuzwe waqina phakathi kwabantu base-Indonesia. USupratman washukunyiswa ubizo lokudala ingoma eyayingakhuthaza umoya wokulwa wabantu base-Indonesia. Ngengoma yakhe, wayefuna ukukhumbuza abantu base-Indonesia ngokubaluleka kobunye nobumbano ekubhekaneni nobukoloniyali.
Incazelo Yezingoma Zengoma I-Indonesia Raya
Ingoma yesizwe yase-Indonesia inezigaba ezintathu. Kodwa-ke, ivesi lokuqala kuphela elivame ukuculwa. Nasi ukuhlaziywa kwencazelo yamagama evesi lokuqala.
1. Amazwi okuqala: "I-Indonesia yizwe lakithi, izwe lapho igazi lami lachitheka khona"
Lo musho wokuqala ugcizelela umuzwa wothando ngezwe kanye nobuzwe. “Izwe lami” kanye “nezwe legazi lami” yizinkulumo ezibonisa ukuthi ukunamathela komuntu ngokomzwelo kujule kangakanani ezweni lakubo.
2. “Ngimi lapho, ngakho qondisa umama”
Umusho olandelayo ugcizelela umuzwa wokuba nesibopho kwesakhamuzi esimela izwe lakubo ngokuqinile. Igama elithi "Pandu" libhekisela kumholi noma umqondisi, ligcizelela ukuthi izakhamuzi kumele zibe yizibonelo ezinhle futhi zihole isizwe ngendlela engcono.
3. "I-Indonesia ubuzwe bami, isizwe sami kanye nezwe lami"
Lapha, uSupratman uqinisekisa umuzwa wobuzwe, umuzwa wokuba ngowesizwe nezwe lakubo. Igama elithi "ubuzwe" ligcizelela ubuzwe njengento okumele ivikelwe futhi ilondolozwe.
4. "Masimemeze, i-Indonesia iyahlangana"
Lesi sigaba siyisimemo kubo bonke abantu base-Indonesia ukuba bahlangane. Ubunye buyisihluthulelo sokuthola inkululeko kanye nenkazimulo yesizwe.
5. “Phila isikhathi eside ezweni lami, phila isikhathi eside ezweni lami, isizwe sami, abantu bami bonke”
Lona umthandazo nethemba lokuthi izwe lakubo, isizwe, kanye nabantu base-Indonesia bazoba nokuphila okuchumayo nokuchumayo.
6. “Vusa umphefumulo, vusa umzimba”
Lo musho unencazelo engokomoya nengokwenyama. "Yakha umphefumulo" kusho ukwakha izimiso zokuziphatha eziqinile, ukuziphatha, kanye nengqondo. Okwamanje, "yakha umzimba" kusho ukwakha ukwakheka kwesizwe okubonakalayo, njengengqalasizinda, umnotho oqinile, kanye nohulumeni oqinile.
7. “Nge-Indonesia Enkulu”
Ekugcineni, yonke imizamo nezenzo ezithathwayo kumele ziqondiswe enkazimulweni ye-Greater Indonesia.
Uhambo Lomlando
Kubalulekile ukuqaphela ukuthi i-Indonesia Raya akuyona nje ingoma, kodwa futhi iwuphawu lokumelana kanye nomzabalazo omude wabantu base-Indonesia. Ngesikhathi sobukoloni, ukusatshalaliswa kanye nokusakazwa kwale ngoma kwakungelula. Uhulumeni wamakoloni waseDashi wawuqaphele kakhulu nganoma yiluphi uhlobo lokumelana, okwaholela ekutheni ingoma ivinjelwe futhi ukusatshalaliswa kwezingoma zayo zomculo kwavinjelwa.
Kodwa-ke, umoya wabantu base-Indonesia wahlala uqinile. Le ngoma yaqhubeka iculwa ngasese futhi yaba amandla ahlanganisa amaqembu ahlukahlukene, kusukela kongqondongqondo kanye nentsha kuya emphakathini jikelele. I-Indonesia Raya yayivame ukuculwa emihlanganweni nasemibuthanweni, okwaba yisiqalo somzabalazo wokuzimela.
Ngesikhathi sokubuswa kwamaJapane, ukusetshenziswa nokusatshalaliswa kwe-"Indonesia Raya" nakho kwakuyinselele. Kodwa-ke, le ngoma isakhunjulwa futhi isebenza njengophawu lomzabalazo nethemba lokuzimela. Ngemva kokumenyezelwa kokuzimela ngo-Agasti 17, 1945, i-"Indonesia Raya" yaba yingoma yesizwe sase-Indonesia ngokusemthethweni.
Ukuqinisekiswa Emthethweni
I-Indonesia Raya yaqokwa ngokusemthethweni njengengoma yesizwe sase-Indonesia ngemithethonqubo eyahlukene esemthethweni. Yaqala ukucaciswa kuMthethosisekelo ka-1945 yabe isiqiniswa yiSinqumo SikaMongameli No. 209 sika-1958. Njengamanje, ingoma yesizwe ilawulwa nguMthetho No. 24 ka-2009 ophathelene neFulegi, Ulimi, kanye neSifanekiso Sesizwe, kanye neNgoma Yesizwe.
Umthetho ulawula ukusetshenziswa kanye nokuziphatha okuhle kokucula iculo lesizwe, i-Indonesia Raya. Isibonelo, ingoma kumele iculwe ngenhlonipho futhi ingasetshenziswa ngezinjongo zezentengiselwano noma ishintshwe ngaphandle kwemvume kahulumeni esemthethweni. Lokhu kuqinisekisa ukuthi incazelo kanye nesithunzi seculo lesizwe kuyagcinwa.
I-Penutup
I-Indonesia Raya ingaphezu nje kwengoma yesizwe. Uwuphawu lomhlatshelo, umzabalazo kanye nethemba labantu base-Indonesia. Ngamazwi ayo nomculo, i-Indonesia Raya imema bonke abantu base-Indonesia ukuba babumbane, basukume futhi balwele inkazimulo yezwe labo. Umoya nomyalezo oqukethwe kule ngoma usabalulekile nanamuhla, usikhumbuza sonke ngokubaluleka kobunye nokusebenza kanzima ukuze kufezwe imigomo yesizwe.
Esizukulwaneni esisha, ukuqonda nokwazisa incazelo yengoma yesizwe, i-Indonesia Raya, kubalulekile. Lokhu akugcini nje ngokuhlonipha umlando, kodwa futhi nokugxilisa umuzwa wothando nomthwalo wemfanelo ngezwe. Ngomoya we-Indonesia Raya, singakha ndawonye lesi sizwe siye ekusaseni eliqhakazile.
