Ifilosofi yamaTao kanye neSimiso sikaYin Yang
UbuTao, noma ubuDao, buyisiko lefilosofi nelingokomoya elasungulwa eShayina eminyakeni engaphezu kwezinkulungwane ezimbili edlule. Bunikeza umbono ojulile wokuphila ngokuvumelana nokulinganisela nendawo yonke. UbuTao bunezimpande ezingokomoya eziqinile emasikweni amaningi aseMpumalanga Asia, futhi imiqondo eminingi yalo isasebenza nanamuhla. Omunye wemiqondo eyaziwa kakhulu yobuTao yisimiso sikaYin Yang, esichaza ubumbano olubalulekile bendawo yonke nokuphila komuntu.
Umlando kanye Nemvelaphi YobuTao
UbuTao bathuthuka ngasekupheleni kwesikhathi sikaZhou, lapho ukuzinza kwezepolitiki eShayina kwaqala ukuwohloka. Le filosofi ihlotshaniswa kakhulu nabantu ababili ababalulekile: uLaozi, umbhali wencwadi ethi "Tao Te Ching" (noma iDaodejing), kanye noZhuangzi, umbhali wencwadi ethi Zhuangzi, naye obalulekile emasikweni kaTao. Igama elithi "Tao" lisho "indlela" noma "umzila," kodwa esimweni esingokomoya, libhekisela ezimisweni eziyisisekelo noma endleleni yendawo yonke ebusa indawo yonke, engabhekisela nasendleleni yokuphila evumelana nemvelo.
Izimfundiso Eziyinhloko ZobuTao
Enhliziyweni yezimfundiso zamaTao kukhona umqondo we-"Wu Wei," ohunyushwa ngokoqobo ngokuthi "ukungenzi lutho" noma "ukwenza okungaphezu kokweqile." I-Wu Wei ayilona ubizo lokuvilapha noma ukunganaki, kodwa kunalokho ukwenza ngokwemvelo nangokuzenzakalela ngokwesimo esiyisisekelo sezimo noma izenzakalo, ngaphandle kokuphoqelelwa noma umzamo. Ukuphila eWu Wei kusho ukuhamba nokugeleza kwemvelo kokuphila, ukuqonda ukuthi konke kunesigqi sakho kanye nesizini yakho.
Ngaphezu kukaWu Wei, ubuTao bugcizelela nokubaluleka kokulula, ukuthobeka, kanye nokusimama. Lezi zimiso azizona nje ezokuzindla komuntu ngamunye kodwa futhi nezokuphathwa komphakathi kanye nohulumeni.
Isimiso se-Yin Yang
Umqondo we-yin ne-yang uyisisekelo sezimfundiso nemikhuba eminingi kubuTao. I-yin ne-yang zimelela ubumbano olubalulekile kukho konke okusemkhathini. I-yin ne-yang azizona izinto ezimbili eziphikisana ngokuphelele, kodwa kunalokho ziyizici ezimbili zento yonke ehambisanayo nengahlukaniseki. Zisesimweni sokushintsha njalo futhi ziyabusana.
– I-Yin ivame ukuhlotshaniswa nezinto ezifana nobumnyama, ukubanda, ukuthula, kanye nobufazi. Izimpawu ze-Yin zivame ukuba mnyama noma luhlaza okwesibhakabhaka, ezimele ukuzola, ukuzihlola, kanye nokungenzi lutho.
– Ngakolunye uhlangothi, uYang ubhekisela ezintweni zokukhanya, ukushisa, umsebenzi, kanye nobudoda. Uphawu lukaYang luvame ukuba mhlophe noma lubomvu, okumelela ukwanda, amandla, kanye nokuguquguquka.
Ukuxhumana phakathi kwe-Yin ne-Yang
Ku-Taoism, yonke into inezici ze-Yin ne-Yang, zombili okumele zilingane ukuze kudalwe ukuvumelana. Ukungalingani phakathi kwe-Yin ne-Yang kuholela ekungezwani noma ekungasebenzi kahle. Isibonelo, emzimbeni womuntu, ukungalingani phakathi kwe-Yin ne-Yang kukholakala ukuthi kubangela izifo. Ngakho-ke, ukugcina ibhalansi ye-Yin ne-Yang kuyisici esibalulekile sempilo, imithi yendabuko yaseShayina, kanye nemikhakha ehlukahlukene engokomoya neyomzimba njenge-Tai Chi ne-Qigong.
Izicelo Empilweni Yansuku Zonke
Ukuze umuntu asebenzise izimiso ze-Yin Yang ekuphileni kwansuku zonke, kudingeka aqonde futhi aqonde izinqubo zemvelo kanye noshintsho. Isibonelo:
– Ukulinganisela Kwemizwa: Injabulo ayinakuqondwa ngaphandle kokuzwa usizi. Ukudlula ebusika kusenza siqonde ukufudumala kwehlobo kakhulu. Ngokwamukela lokhu kubili, umuntu angafinyelela ukulinganisela ngokomzwelo okuzinzile.
– Impilo: Ukudla okunomsoco okuhlanganisa ukudla okuhlukahlukene (i-Yin ne-Yang) kubhekwa njengokubalulekile empilweni. Ngokufanayo, kufanele kugcinwe isigqi sokuphumula nomsebenzi olinganiselayo.
– Ubudlelwano Bomuntu: Ebudlelwaneni, ibhalansi phakathi kokupha (uYang) nokwamukela (uYin) kuyisihluthulelo sobudlelwano obuvumelanayo.
UbuTao kanye Nemvelo
UbuTao buhlonipha kakhulu futhi bulwela ukuvumelanisa impilo yomuntu nemvelo. Lokhu kubonakala emqondweni weTao, efanekiselwa ngamanzi, into ethambile futhi eguquguqukayo kodwa enamandla futhi engavimbeki. Umfula ogeleza ngokwemvelo ufanekisela uWu Wei, osebenza ngaphandle kokuphoqelelwa futhi ovumelana nazo zonke izithiyo ngendlela yemvelo kakhulu.
Ithonya LobuTao Ezweni Lanamuhla
Ngokuhwebelana komhlaba wonke kanye nesithakazelo esikhulayo ngokomoya waseMpumalanga, izimiso eziningi zobuTao ziye zamukelwa amasiko ahlukahlukene emhlabeni jikelele. Kusukela kwezobuciko bokulwa njengeTai Chi, ezinikeza ukuvivinya umzimba ngenkathi zifaka ukuthula, kuya ekuphatheni ukucindezeleka kanye namasu okuzindla asekelwe ezimfundisweni zobuTao zokuzwana nokuthula kwengqondo.
Ukusimama nokunakekela imvelo nakho kubonisa izindinganiso zobuTao. Izinhlangano eziningi zemvelo zanamuhla zihambisana nombono wamaTao wokwazisa nokunakekela imvelo njengengxenye ebalulekile yezimpilo zethu.
Isiphetho
UbuTao kanye nezimiso zeYin Yang zisinika umbono ojulile nofanele ngendawo yonke kanye nendawo yethu kuyo. I-Yin neYang, ngokulinganisela nokuxhumana kwazo okuqhubekayo, zisifundisa ukubaluleka koshintsho nokuzwana. Okwamanje, umqondo kaWu Wei usikhuthaza ukuba siphile ngokuvumelana nendlela yemvelo, siqonde ukuthi ngokuvamile indlela engcono kakhulu yokwenza iwukubuyela esimweni sethu esiyisisekelo, semvelo.
Ukusebenzisa izimfundiso zobuTao ekuphileni kwethu kwansuku zonke kungasisondeza ekuthuleni, enjabulweni, nasekuzwaneni. Ezweni elivame ukugcwala ukungezwani nokungaqiniseki, izimiso ezithandwa kakhulu izinkulungwane zeminyaka zisanikeza izixazululo ezihlakaniphile nezifanele. UbuTao busikhuthaza ukuba siqaphele indlela yethu futhi silandele ukugeleza kwemvelo, okuholela empilweni enokuthula nenenjongo kakhudlwana.
