I-anthropology yezomthetho kanye nokuqiniswa kobulungiswa

I-Anthropology Yezomthetho kanye Nokuqiniswa Kobulungiswa

I-anthropology yezomthetho iyigatsha le-anthropology elifunda umthetho njengento yezenhlalo namasiko. Ayibheki nje umthetho njengeqoqo lezimiso ezibhaliwe ezidalwe umbuso, kodwa kunalokho njengohlelo lwezincazelo, izindinganiso, kanye nemikhuba ekhona emphakathini. Emongweni wokusekela ubulungiswa, i-anthropology yezomthetho inikeza umbono obalulekile: ubulungiswa abuqondwa njalo ngendlela efanayo yiwo wonke umphakathi, futhi ukusebenza kahle komthetho kuthonywa kakhulu yisakhiwo senhlalo seqembu , ubudlelwano bamandla, amasiko, kanye nokuhlangenwe nakho komlando. Ngakho-ke, ukuqonda ukusekela ubulungiswa ngeso le-anthropology yezomthetho kusisiza sibone ukuthi izindaba zomthetho zivame ukweqa "okulungile nokungalungile" kwemibhalo yezomthetho; zixhumene nezindlela zokuphila zabantu.

Umthetho njengoMkhiqizo Wesiko

Ngokombono we-anthropology, isiko liwukuphela kwendlela yokuphila efundiwe neyizuzwe njengefa, okuhlanganisa izindinganiso, izimpawu, imithetho, namasiko. Umthetho—obhaliwe nongabhaliwe—uzalwa kulezi zindlela zamasiko. Ngakho-ke, i-anthropology yezomthetho igxile emthethweni ophilayo, okungukuthi izimiso nezindlela zokulawula umphakathi ozisebenzisayo empilweni yawo yansuku zonke. Emiphakathini eminingi, izingxabano azixazululwa njalo ngezinqubo zenkantolo; kunalokho, zixazululwa ngezingxoxo zomndeni, izikhungo zendabuko, abaholi benkolo, noma izindlela zokuthula ezisekelwe ekuvumelaneni.

Lokhu kuqonda kuphonsela inselelo ukucabanga ukuthi umbuso uwukuphela komthombo womthetho. Esizweni esinabantu abaningi njenge-Indonesia, kunezinhlelo ezahlukene zokulawula: umthetho wesifundazwe, umthetho wendabuko , umthetho wenkolo, kanye nemithethonqubo yendawo. I-anthropology yezomthetho ifunda ukuthi lezi zinhlelo zisebenzisana kanjani, zincintisana kanjani, futhi zixoxisana kanjani. Lokhu kubonisa ukuthi ukusekela ubulungiswa akusikho nje ukuqaliswa kwemithetho esemthethweni, kodwa kunalokho kuyinqubo eyinkimbinkimbi yomphakathi.

Ubuningi Bezomthetho kanye Nezinselele Zokusekela Ubulungiswa

Umqondo oyinhloko ku-anthropology yezomthetho ubuningi bezomthetho, ukuba khona kwezinhlelo zomthetho ezingaphezu kweyodwa ngaphakathi kwesikhala esisodwa senhlalo. Ubuningi bungenza ngcono izinketho zokuxazulula izingxabano, kodwa futhi bungadala ukungezwani. Isibonelo, izinqumo zezikhungo zendabuko ezigcizelela ukubuyiselwa komphakathi ngezinye izikhathi ziyahluka endleleni yomthetho wobugebengu kahulumeni, egcizelela ukujezisa umenzi wobubi. Lapho izikhulu zomthetho zisebenzisa izinqubo ezisemthethweni ngaphandle kokuqonda umongo wenhlalo, izinqumo zingabhekwa njengezingalungile ngumphakathi wendawo, noma ngabe "zilungile" ngokomthetho.

Ngakolunye uhlangothi, ubuningi bezomthetho bungavula isikhala sempikiswano ngamalungelo abantu ngabanye. Ezinye izindlela zendabuko zingase zisebenze kahle ekugcineni ukuvumelana, kodwa zingase zinganaki ukuvikelwa kwamaqembu asengozini—njengabesifazane, izingane, noma amaqembu athile amancane—uma izindinganiso ezivelele zingezobudoda noma zikhethekile. I-anthropology yezomthetho ayikwenzi isiko libe yinto yothando; kunalokho, ihlola ngokujulile ukuthi izimiso zendawo zisebenza kanjani, ukuthi ubani ozuzayo, ukuthi ubani olinyazwayo, nokuthi ubudlelwano bamandla buthinta kanjani “ubulungiswa” obuvelayo.

Ubulungiswa: Phakathi Kwenqubo Nesisekelo

Ezinhlelweni zomthetho zanamuhla, ubulungiswa buvame ukuhlotshaniswa nezinqubo: ubufakazi, ofakazi, ubufakazi bochwepheshe, kanye nenqubo yenkantolo elandela imithetho. Lokhu kubizwa ngokuthi ubulungiswa benqubo—ubulungiswa ngoba inqubo ilandela imithetho. Kodwa-ke, umphakathi uvame ukwahlulela ubulungiswa ngombono oqinile: ukuthi umphumela ubhekwa njengofanele, ulungisa umonakalo, futhi uthuthukisa ukuhleleka komphakathi. I-anthropology yezomthetho ikhombisa ukuthi igebe phakathi kwalokhu okubili livame ukuba umthombo wokunganeliseki komphakathi ngezikhungo zomthetho.

Isibonelo, ezingxabanweni zomhlaba, izakhamuzi zingase zizwe sengathi zizuze umhlaba ngokusekelwe emthethweni wendabuko, imingcele yemvelo, noma inkumbulo ehlangene. Kodwa-ke, lapho zibhekene nezincwadi ezisemthethweni zobunikazi noma izimvume zenkampani, izimangalo zazo zibhekwa njengezibuthakathaka ezinkundleni zomthetho zikahulumeni. Ngokwenqubo, imibhalo esemthethweni iyaphumelela; kodwa ngokusobala, izakhamuzi zizizwa ziphucwe amalungelo azo. I-anthropology yezomthetho isiza ukuchaza ukuthi kungani lezi zinhlobo zezingxabano zivame ukuvusa ukumelana, imibhikisho, ngisho nokwenza izakhamuzi zibe yizigebengu.

Indima Yezikhungo Zezenhlalo Ekuxazululweni Kwezingxabano

Ukugcinwa kobulungiswa akwenzeki nje enkantolo. Emiphakathini eminingi, izikhungo zomphakathi ezifana nemindeni enwetshiwe, abadala bendabuko, abantu abakholwayo, izinhlangano zomphakathi, kanye namanethiwekhi omakhelwane badlala indima ebalulekile ekulawuleni ukuziphatha kanye nokuxazulula izingxabano. I-anthropology yezomthetho ihlola izindlela ezifana nokulamula ngokwesiko, izinkokhelo zesinxephezelo, amasiko okuthula, kanye nezifungo zendabuko njengezindlela zokubuyisela ibhalansi yezenhlalo.

Le ndlela ihambisana nomqondo wobulungiswa bokubuyisela esimweni, ogcizelela ukululama kwabahlukunyeziwe, ukuzibophezela kwabahlukunyeziwe, kanye nokubuyiselwa kobudlelwano bezenhlalo. Ubulungiswa bokubuyisela esimweni bubaluleke kakhulu lapho uhlelo lobulungiswa olusemthethweni lubhekene nomthwalo wecala osindayo, izindleko eziphezulu, izinqubo ezinde, noma ukungathembani komphakathi. Kodwa-ke, ukuhlanganisa izindlela ezingakahleleki ohlelweni olusemthethweni kudinga ukuqapha ukuze kugwenywe ukudala ukungalingani okusha, njengokucindezela komphakathi kwabahlukunyeziwe ukuba "baxazulule" ngaphandle kokunxeshezelwa okwanele.

Amandla, Ukungalingani, kanye Nokwenziwa Kobugebengu

I-anthropology yezomthetho iphinde igcizelele ukuthi umthetho awuthathi hlangothi. Usebenza ngaphakathi kwezakhiwo zamandla . Ukufinyelela ubulungiswa kuvame ukuthonywa yisigaba sezenhlalo, imfundo, indawo, kanye namanethiwekhi ezepolitiki. Amaqembu ampofu angase abe nobunzima bokuthola usizo lwezomthetho, kuyilapho amaqembu anamandla kulula ukuwasebenzisa izinqubo nezinsiza ukuze anqobe izingxabano. Ezimweni ezinjalo, ukuphoqelelwa komthetho kungaba ithuluzi lokulawula umphakathi elicindezela amaqembu asengozini kakhulu.

Ukwenziwa kobugebengu kuyindaba exoxwa njalo. Lapho imisebenzi yezakhamuzi—njengokuvikela umhlaba, izinqubomgomo zokubhikisha, noma ukuzibandakanya emikhubeni yezomnotho engakahleleki—ibhekwa njengephazamisa izintshisekelo ezithile, umthetho ungasetshenziswa ukuzilawula. I-anthropology yezomthetho ihlaziya indlela elebula elithi “umphulamthetho” elakhiwa ngayo, izindaba zakhiwa ngayo, kanye neziphathimandla ezenza ngayo izinto ngaphakathi komongo wobudlelwano bamandla. Ukuqonda lezi zinqubo zomphakathi kuvumela ukuhlolwa okuphelele kokuqiniswa kobulungiswa.

I-Anthropology Yezomthetho Ngokwesimo sase-Indonesia

Ukwehlukahlukana kobuzwe, inkolo, kanye nendabuko yase-Indonesia kuye kwaveza izinhlobo ezahlukene zomthetho wendabuko. Ezifundeni eziningana, izikhungo zendabuko zisadlala indima ebalulekile ekuxazululeni izingxabano mayelana nomshado, ifa, umhlaba wendabuko, kanye nokwephulwa kwezimiso zomphakathi . Umbuso uphinde uqaphe imiphakathi yendabuko ngokusebenzisa izinqubomgomo ezahlukene, yize ukusetshenziswa kwazo kungahlali kuhambisana. Empeleni, kuvame ukuba khona ukungqubuzana phakathi kokuqashelwa okusemthethweni, izintshisekelo zomnotho, kanye nokuphathwa kwesifundazwe.

I-anthropology yezomthetho ingaba ithuluzi eliwusizo kubenzi bezinqubomgomo, izinkantolo, kanye nezikhulu zomthetho ukuze baqonde umongo wendawo ngaphambi kokwenza izinqumo. Indlela ye-ethnographic—ukubuka ngqo impilo yomphakathi, izingxoxo ezijulile, kanye nokuqonda izincazelo zendawo—kunganciphisa ukungezwani futhi kwandise ukuba semthethweni kwezinqumo zomthetho. Ezingxabanweni zemithombo yemvelo, isibonelo, ukumepha okubambe iqhaza kanye nokuqashelwa kwemingcele yendabuko kuvame ukusebenza kahle ekuvimbeleni ukwanda kunezindlela zokucindezela nje.

Imiphumela Yokusekela Ubulungiswa

Ukuphoqelelwa kobulungiswa okuzwela amasiko akusho ukuvumela ukwephulwa kwamalungelo abantu egameni lesiko. Esikhundleni salokho, i-anthropology yezomthetho ikhuthaza ibhalansi: ukuhlonipha izindlela zendawo ezisebenzayo ngenkathi kuqinisekiswa ukuvikelwa kwamalungelo abantu namaqembu asengozini. Ngakho-ke, kungacatshangelwa imiphumela eminingana ebalulekile.

Okokuqala, ukuqeqeshwa komthetho kudinga ukufaka ukuqonda kwezenhlalo namasiko kanye namakhono okuxhumana nomphakathi. Okwesibili, ukufinyelela kosizo lwezomthetho kudinga ukuqiniswa ukuze kuvinjelwe izakhamuzi ukuthi zingashiywa ngemuva ngenxa yokungazi ngenqubo. Okwesithathu, ukuhlanganiswa kobulungiswa bokubuyisela esimweni esifanele kumele kuhambisane nezindinganiso zokuvikela izisulu kanye nokuqapha ukuze kuvinjelwe ukuthi kube ithuluzi lokuphoqelela. Okwesine, ukuqashelwa kwemiphakathi yendabuko kanye namalungelo ahlangene, njengomhlaba wendabuko, kudinga ukuhambisana nezindlela zokuphatha ezicacile zokuvimbela ukuthi zingachithwa kalula yimibhalo esemthethweni evela kwamanye amaqembu.

I-Penutup

I-anthropology yezomthetho ithuthukisa ukuqonda kwethu umthetho nobulungiswa. Ibonisa ukuthi umthetho awusiwo nje umbhalo, kodwa kunalokho uwumkhuba wezenhlalo othonywa isiko, amandla, nomlando. Ekusekeleni ubulungiswa, indlela ye-anthropology isiza ukuvala igebe phakathi kwezinqubo ezisemthethweni kanye nomqondo womphakathi wobulungiswa. Ngokuqaphela ubuningi bezomthetho, ukuhlola ubudlelwano bamandla, nokuqonda izindlela zokuxazulula izingxabano zasendaweni, singakha uhlelo lokuqinisa ubulungiswa olusemthethweni, olunobuntu, nolusebenzayo. Ekugcineni, ubulungiswa abugcini nje ngokujezisa, kodwa futhi bumayelana nokubuyisela, ukuvikela, nokugcina isithunzi somuntu empilweni yomphakathi.

Shiya amazwana