Incazelo Yezenhlalo Ngokusho Kochwepheshe

# Incazelo Yezenhlalo Ngokusho Kochwepheshe

I-Sociology iyisifundo esibanzi nesinobunye esigxila ekutadisheni ukuziphatha komphakathi, izikhungo, kanye nezakhiwo. Sifuna ukuqonda ukuthi izenzo zomuntu kanye nokuqonda kwakheka kanjani futhi kwakheka kanjani yizimo zamasiko nezenhlalo ezizungezile. Ukuze uqonde ngokugcwele lokho okushiwo yi-sociology, kuyasiza ukucabangela imibono yochwepheshe abahlukahlukene abaye banikela ngemibono yabo kanye nokuqonda kule nsimu ehlala ishintsha.

## Ukuchaza iSociology

Emongweni wayo, isayensi yezenhlalo ingabhekwa njengocwaningo lwesayensi lomphakathi kanye nokusebenzisana kwabantu. Lo mkhakha uhlola izihloko eziningi ezahlukene, kusukela ekushintsheni komndeni kanye nomphakathi kuya ezinhlelweni zomphakathi ezinkulu kanye namanethiwekhi ayinkimbinkimbi. Usiza ekukhanyiseni izinqubo zomphakathi, amaphethini, kanye nezakhiwo ezithonya ukuziphatha kanye nokusebenzisana kwabantu.

## Auguste Comte: Umbono Oyisisekelo

Noma iyiphi ingxoxo ngesayensi yezenhlalo kumele iqale ngo-Auguste Comte, obhekwa kabanzi njengoyise wesifundo. UComte waqamba igama elithi “isayensi yezenhlalo” futhi wayehlose ukulisungula njengesayensi ye-positivist, efana nesayensi yemvelo. Umbono wakhe ngesayensi yezenhlalo wawucacile futhi unesifiso esikhulu: “Isayensi yezenhlalo iyisayensi yomphakathi.”

Umsebenzi oyisisekelo kaComte wasiza ekwethuleni ukubuka okuhlelekile, ukuhlola, kanye nokuqhathanisa nokutadisha umphakathi. Ukugcizelela kwakhe ubufakazi obubonakalayo kanye nezindlela zesayensi kwabeka isisekelo sendlela lo mkhakha ozothuthuka ngayo eminyakeni edlule.

## Emile Durkheim: Amaqiniso Omphakathi

U-Emile Durkheim, omunye umuntu omkhulu kwezenhlalo, wachaza isayensi yezenhlalo njengocwaningo lwamaqiniso ezenhlalo—izakhiwo nezindinganiso ezisebenzisa amandla okuphoqelela phezu kwabantu. UDurkheim wabhala, "Isayensi yezenhlalo ingachazwa njengocwaningo lwamaqiniso ezenhlalo, angaphandle komuntu kodwa anethonya eliphoqayo kuwo."

Inhloso eyinhloko kaDurkheim kwakuwukukhombisa ukuthi izici zomphakathi, hhayi izici zebhayoloji noma zomuntu siqu, zibumba kanjani ukuziphatha kwabantu. Omunye weminikelo yakhe ebalulekile umqondo we-"anomie," isimo sokungabi nakahle okubangelwa ukungazinzi komphakathi, okuthinta kakhulu indlela abantu abaxhumana ngayo nomphakathi.

## UMax Weber: Isenzo Somphakathi Nencazelo

UMax Weber, omunye umuntu obalulekile, wanikeza umbono ohlukile ngokugcizelela incazelo yomuntu siqu kanye nenhloso ngemuva kwezenzo zomphakathi. UWeber wachaza isayensi yezenhlalo ngokuthi "isayensi ephathelene nokuqonda okuchazayo kwezenzo zomphakathi futhi ngaleyo ndlela enencazelo eyimbangela yenkambo nemiphumela yazo."

Ngesikhathi uDurkheim ebheka izakhiwo zangaphandle, uWeber wahlola izisusa zangaphakathi nezincazelo eziqhuba izenzo zabantu, wethula umqondo we-"Verstehen" (ukuqonda). KuWeber, indima yesociology ukungena ezingqondweni zabantu nokuqonda ukuthi kungani benza ngendlela abenza ngayo.

## Karl Marx: Ukulwa Kwezigaba Nokuthanda Izinto Ezibonakalayo Komlando

Umbono oyingqayizivele kaKarl Marx waletha isici sezomnotho ku-sociology. KuMarx, i-sociology imayelana nokuqonda izingxabano zezigaba kanye nokungalingani kwezomnotho. Waphakamisa ukuthi imiphakathi yabantu ibunjwa kakhulu yindlela yabo yokukhiqiza nokuthi i-sociology kufanele ifunde izingxabano ezivela kulezi zisekelo zezomnotho.

UMarx wabhala, "Umlando wayo yonke imiphakathi ekhona ungumlando wezinkinga zezigaba." Kusukela kulo mbono, i-sociology iba ithuluzi lokuhlola ukuthi ubudlelwano bezomnotho kanye nezingxabano bumba kanjani amalungiselelo omphakathi kanye nokuhlangenwe nakho komuntu ngamunye.

## UTalcott Parsons: Izinhlelo kanye Nemisebenzi

Maphakathi nekhulu lama-20, uTalcott Parsons wanikeza umbono ohlukile ngokubeka umphakathi njengohlelo oluyinkimbinkimbi lwezakhiwo nemisebenzi exhumene. UParsons wasikisela ukuthi i-sociology iwucwaningo lwalezi zinhlelo kanye nobudlelwano bazo, egxile endleleni izingxenye zomphakathi ezigcina ngayo ukulingana kanye nokusebenza.

Ithiyori kaParsons yokusebenzelana kwezenhlalo ithi izimiso nezindinganiso zomphakathi zisebenza ndawonye ukudala ukuhleleka komphakathi kanye nokuzinza. Wacabanga ukuthi isayensi yezenhlalo kufanele iqondene nokuqonda iminikelo yokusebenza yezingxenye ezahlukene zomphakathi.

## Imibono Yanamuhla

Insimu yezenhlalo iqhubekile nokukhula nokuhlukahluka, ifaka izindlela ezahlukene kanye nemibono yemfundiso. Izazi zezenhlalo zanamuhla zakha phezu kwemibono yakudala ngenkathi zihlanganisa izindlela ezintsha, ezihlanganisa konke kusukela ekuqoqweni kwedatha yobuningi kuya ezifundweni zekhwalithi, ze-ethnography.

### Ukusebenzisana Okungokomfanekiso

Enye indlela yesimanje ukusebenzisana okungokomfanekiso, okugxila ekusebenzisaneni komphakathi ezingeni elincane. Amaphayona afana noGeorge Herbert Mead noHerbert Blumer aqokomise indlela abantu abakha futhi basebenzise ngayo izimpawu ukuze bakhe iqiniso lomphakathi. I-sociology, ngaleli lensi, iba isifundo sezincazelo abantu abakha ngazo ngokusebenzisana.

### I-Sociology Yabesifazane

I-sociology yabesifazane ihlola ukuthi ubulili buyakha kanjani ubudlelwano nezakhiwo emphakathini. Izazi ezifana noPatricia Hill Collins zigcizelela ukuthi i-sociology kufanele ibhekane nezinkinga ezifana nobulili, ukuhlangana kwabantu, kanye nokuhlangenwe nakho okuphilwa ngabesifazane kanye namaqembu ahlukunyeziwe.

### Izindlela Zangemva Kwesimanje kanye Nezangemva Kobukoloni

Izazi zangemva kwesimanje kanye nezangemva kobukoloni zigxeka izinhlaka zendabuko zezenhlalo ngenxa ye-Eurocentrism yazo kanye nezindaba ezinkulu. Abacabangi abanjengoMichel Foucault bathi i-sociology kufanele ihlole amandla, izinkulumo, kanye nezinto ezithinta inhliziyo, ngaleyo ndlela yandise ububanzi ukuze ifake amazwi ayekade enganakwa ocwaningweni lwezenhlalo.

## Isifinyezo Nokuzindla

I-sociology iyisifundo esinezici eziningi, futhi incazelo yaso iyahlukahluka ngokuya ngombono. Enhliziyweni yaso, i-sociology imayelana nokuqonda umphakathi nokuziphatha kwabantu. Kodwa-ke, indlela lokhu okusingathwa ngayo—kungakhathaliseki ukuthi ngokusebenzisa amaqiniso omphakathi, isenzo somphakathi, ukungqubuzana kwezigaba, noma izinhlelo zokusebenza—ihluke kakhulu phakathi kwezazi.

Okuhlala kungaguquguquki ukuzibophezela kwalesi sifundo ekuhloleni ubudlelwano obuyinkimbinkimbi phakathi kwabantu kanye nezwe labo lezenhlalo. Kusukela ekuqondeni izakhiwo zomphakathi kanye nezindinganiso zamasiko kuya ekuhlukaniseni amandla kanye nokungalingani kwezenhlalo, isayensi yezenhlalo inikeza ukuqonda okubaluleke kakhulu okusisiza ukuthi sihambe futhi sichaze isimo sezenhlalo esiyinkimbinkimbi esiphila kuso.

Ekuphetheni, ochwepheshe kusukela ku-Auguste Comte kuya kososayensi bezenhlalo banamuhla baye bacebisa lo mkhakha ngemibono eyahlukene. Nakuba izincazelo zabo kanye nokugxila kwabo ngezinye izikhathi kuhluka, ndawonye, ​​​​badwebe isithombe esiphelele nesiguquguqukayo sesayensi yezenhlalo njengesifundo esizinikele esifundweni sesayensi sezehlakalo zomphakathi. Ngakho-ke, incazelo yesayensi yezenhlalo iyaqhubeka nokuguquka, yakhiwe ukuqonda okuhlukahlukene kwemfundiso kanye nezindlela, okwenza kube yinto ehlala ihambisana nokuqonda kwethu isimo somuntu.

Shiya amazwana