Binciken Rayuwa a Kididdiga
Binciken rayuwa wani reshe ne na kididdiga wanda ke mai da hankali kan yin ƙira da kuma nazarin lokacin har sai wani abu ya faru. Wannan lamari na iya zama mutuwar majiyyaci, sake dawowar cuta, gazawar sassan injina, korar abokan ciniki, ko lokacin har sai mai neman aiki ya sami aiki. Babban fa'idar nazarin rayuwa akan sauran dabarun kididdiga ta ta'allaka ne da ikonta na sarrafa bayanai marasa cika saboda tantancewa, wanda shine lokacin da wani lamari bai faru ba har sai ƙarshen lokacin lura ko kuma ba a lura da shi sosai ba.
A cikin binciken likitanci, ana amfani da nazarin rayuwa sau da yawa don kwatanta tasirin hanyoyin kwantar da hankali bisa ga lokacin tsira; a injiniyanci, don kimanta tsawon rayuwar abubuwan da ke cikin sinadaran; da kuma a cikin kasuwanci, don annabta riƙewar abokin ciniki. Ta hanyar haɗa ra'ayoyin yiwuwar, kimantawa mara misaltuwa, da samfuran komawa baya, nazarin rayuwa ya zama kayan aiki mai mahimmanci a cikin yanke shawara bisa ga bayanai.
Manufofi na asali: lokacin taron da kuma tantancewa
A zuciyar nazarin rayuwa akwai wani canji na bazuwar \(T\) wanda ke wakiltar lokacin har sai wani abu ya faru. Misali, \(T\) na iya zama adadin kwanakin bayan magani har sai majiyyaci ya sake kamuwa da cutar. Duk da haka, masu bincike galibi ba sa lura \(T\) gaba ɗaya. Akwai nau'ikan tantancewa da yawa da aka saba amfani da su:
1. Tace Hakki: Wannan yakan faru ne sau da yawa, misali, lokacin da majiyyaci bai fuskanci wani abu ba kafin ƙarshen binciken, ko kuma lokacin da majiyyacin ya daina binciken. Mun san cewa \(T\) ya fi girma fiye da lokacin da aka gani na ƙarshe.
2. Tace Hagu (tace Hagu): Abin ya faru ne kafin a fara lura, amma ba a san ainihin lokacin ba.
3. Tazarar tantancewa: An san cewa lamarin ya faru ne tsakanin lokutan lura guda biyu (misali, ana duba majiyyaci kowane wata kuma an san cewa lamarin ya faru ne tsakanin watanni na 2 da 3).
Yawancin shahararrun hanyoyin asali (kamar samfuran Kaplan-Meier da Cox) sun fi mayar da hankali kan shari'ar tantancewa ta dama.
Ayyukan Rayuwa da Haɗari
Binciken rayuwa yana amfani da manyan ayyuka guda biyu:
1) Aikin tsira
An bayyana aikin rayuwa kamar haka:
\[
S(t) = P(T > t)
\]
Wato, \(S(t)\) shine yuwuwar cewa mutum/abu ya tsira bayan lokaci \(t\). Misali, \(S(12)=0{,}80\) za a iya fassara shi a matsayin ma'ana cewa ana sa ran kashi 80% na mutanen da abin ya shafa ba su fuskanci lamarin ba kafin watanni 12.
2) Aikin Haɗari
Aikin haɗari (ƙimar haɗari) yana bayyana haɗarin wani abu "yanzu" muddin mutumin ya rayu har zuwa lokacin:
\[
h(t) = \lim_{\Delta t \to 0} \frac{P(t \le T < t+\Delta t \mid T \ge t)}{\Delta t} \] Hadari ba shine yuwuwar ba, amma shine ƙimar. A cikin yanayin likita, babban haɗari yana nufin babban haɗarin fuskantar wani abu a wannan lokacin ga mutanen da suka tsira. Waɗannan ra'ayoyi guda biyu suna da alaƙa ta hanyar: \[S(t)=\exp\left(-\int_0^th(u)\,du\right) \] Wannan alaƙar tana da mahimmanci saboda wasu samfura suna mai da hankali kan haɗari sannan su lalata rayuwa, ko akasin haka. Kimantawa mara mizani: Kaplan–Meier Ɗaya daga cikin shahararrun hanyoyin nazarin rayuwa shine Kaplan–Meier estimator, wanda shine kimantawa mara mizani na aikin rayuwa ba tare da ɗaukar takamaiman rarrabawa ba. Wannan kimantawa yana gina lanƙwasa rayuwa a matsayin samfurin yuwuwar rayuwa a kowane lokacin aukuwa. A ra'ayi, Kaplan–Meier yana ƙididdigewa: - a kowane lokacin taron \(t_i\), - \(d_i\) = adadin abubuwan da suka faru a \(t_i\), - \(n_i\) = adadin waɗanda ke cikin haɗari "a gaban \(t_i\), sannan: \[ \hat{S}(t) = \prod_{t_i \le t}\left(1 - \frac{d_i}{n_i}\right) \] Fa'idodin Kaplan–Meier sune: - mai sauƙin fassara ta hanyar lanƙwasa rayuwa, - zai iya sarrafa tacewa ta dama, - mai amfani don binciken bayanai da kwatancen rukuni. Duk da haka, Kaplan–Meier babban bayani ne. Don gwada ko lanƙwasa rayuwa guda biyu sun bambanta sosai, ana amfani da gwajin matsayi na log-rank sau da yawa. Kwatanta Rukuni: Gwajin Matsayin Shiga Ana amfani da gwajin Matsayin Shiga don gwada hasashen ko akwai bambanci a rayuwa tsakanin ƙungiyoyi biyu (ko fiye), misali rukunin jiyya A da rukunin jiyya B. Wannan gwajin yana kwatanta adadin abubuwan da aka "gani" da lambar "da ake tsammani" a kowane lokacin taron, idan aka yi la'akari da adadin waɗanda har yanzu ke cikin haɗari.